After one of those long sermons that seemed to last forever, a father and son walked toward the door. Suddenly, the boy stopped in his tracks. He saw a plaque in the foyer and asked his dad, “Daddy, what is this for?” His father said, “Oh, that’s in memory of those who died in the service.” The little boy asked, “Which service – the morning or evening service?” Children can have a great sense of humor, but perhaps this boy remembered another familiar story in the Bible. We have become accustomed to stressing the importance of gathering and attending the morning worship service. Many prioritize this worship service over other services offered at the building. However, in the New Testament, there is more evidence that the first-century saints gathered in the evening than in the morning to worship God. They used lamps to provide light in their meeting room, (c.f., Acts 20:8). This is the setting for the story of Eutychus. In Acts 20, on the first day of the week, when the disciples came together to break bread, Paul was set to depart Troas the next day, (c.f., Acts 20:7). So, he delivered a message that lasted until midnight to those who were gathered. As Paul was preaching, a young man named Eutychus sat on a ledge. He fell asleep, fell from the third-story window, and was taken up dead, (c.f., Acts 20:9). This is the first recording in the inspirational record of a person dying in the worship …

What is the greatest compliment that a preacher can receive after a sermon has concluded? You always have the go-to compliments that brethren use with a sincere heart, such as, “Wonderful sermon! Good job!”, or, “That was powerful! Thank you.” On the humorous side, perhaps the most honest compliment I have received came from an older sister, when she said, “I liked that sermon, but last Sunday’s sermon was better.” That’s a real quote. Because of the time-consuming efforts poured into the construction of a sermon outline and the demand for sermon delivery, many preachers appreciate when members complement the depth and delivery of their sermons. But is that the greatest compliment a gospel preacher can receive? I believe the greatest compliment that can be given to a preacher, at the conclusion of a sermon, is simply, “I understood everything you said in your sermon. It was simple.” I believe the goal of every gospel preacher is simple: To preach your sermon in all simplicity, despite the complexity of the subject under discussion, so that the audience can understand what you are saying. In the words of the Lord, we ought to write it down, make it plain, so that they may read it and run at the same time, (c.f., Habakkuk 2:2-3). Therefore, this is the reason that I love the statement made of Jesus, in Mark 12:37, “And the common people heard him gladly.” I think we, sometimes, have a misunderstanding of the word common in this text. …

At the height of the Pax Romana, the angels of God began to sing a new song, “Glory to God in the highest and on earth peace, goodwill toward men!”, (c.f., Luke 2:14). With the announcement of the birth of Jesus of Nazareth, the son of God, our Creator bestowed something upon mankind through His Son that man could not give itself, peace. However, at the birth of Jesus, many politicians were worried that the one born to be King would unseat them politically, so they desired to destroy Him at the behest of Herod, (c.f., Matthew 2:13). The political powers of the day were afraid at the political power Jesus could possess.   In fact, throughout the life of Jesus, He was tempted and encouraged to take hold of great earthly, political power. One of the temptations that Satan laid at His door was the power to rule over all kingdoms of the Earth, (c.f., Matthew 4:8-9). His closest friends believed that He would establish an earthly, political kingdom, so they wanted to sit on his right and his left, (c.f., Mark 10:37). Pilate judged Jesus on charges that He sought political power, (c.f., Matthew 27:11). Yet, each time, the King of Kings explained that His kingdom was not of this world, and if it was, there would be political turmoil involved, (c.f., John 18:36). In His life on Earth, Jesus never sought political power though many sought Jesus to seize political power. However, the question is: Would you …

Mark Twain loved to go fishing, but he hated to catch fish. The problem was that Twain fishing to relax, but catching fish ruined his relaxation since he had to take the fish off the hook and do something with it. So, Mark Twain came up with the perfect solution. He would take a fishing pole, line, and a bobber, but he would not put a hook on the end. He would cast the bobber in the water and lay back on the bank. He was able to relax while fishing, without having the hassle of catching fish. Mark Twain was a lot like many Christians today. They have their poles in the water, but there is no hook on the end. They are not fishing, they are relaxing! Paul Harvey once said, “Too many Christians are no longer fishers of men but keepers of the aquarium.” I don’t believe this is what Jesus had in mind when he called four fishermen to be His disciples with these words, “Do not be afraid. From now on, you will catch men”, (Luke 5:10). Our Savior was the Master fisherman. In fact, I remember a time when Jesus went fishing. Jesus had already rolled the stone away and been resurrected by power of God the Father Himself. He had approved Thomas’ request for proof by letting him touch His hands and His side. After these things, Jesus showed Himself again to His disciples at the Sea of Tiberius, also known as the …

One Sunday morning, a deacon came before a large congregation and requested volunteers after services who would be willing to do some maintenance work around the building after services. That very same morning, the charismatic and schematic preacher came before the audience in his strapping suit and delivered a strong sermon on the need for workers in the Lord’s Kingdom. At the end of the sermon, a husband looked to his wife and said, “That’s what the church needs! The church needs more men like him.” However, it only appeared to be lip-service. After services, that powerful preacher didn’t answer the humble appeal of the deacon and was nowhere to be found when the work was abounded. Late that night, the couple noticed the lights were still bright in the building. So, they drove by the door and could see that humble deacon mopping the floors of the church building. As they both observed with great clarity his servant’s heart, the wife said to her husband, “That’s what the church needs! The church needs more like him.”  The church has many needs. We need men who can teach, preach, lead singing, lead prayers, serve as deacons, serve as elders, and do personal work. We need women who can teach other ladies, teach children, serve as elder’s wives, serve as deacon’s wives, serve as preacher’s wives, prepare meals, send cards, and make visits.  But, for a moment, I want to suggest some general abilities that we all can and should develop, …

We do not speak in terms of denarii today. During the ministry of Jesus, a denarius was a form of currency. The denarius was a roman unit of coinage, which typically had the emperor imprinted upon the coin. Once, the Herodians attempted to catch Jesus in His words, (Mark 12:13), so they asked, “Teacher… is it lawful to pay taxes to Caesar, or not? Shall we pay or shall we not pay?”, (Mark 12:14-15). Jesus asked a simple question when he asserted, “Whose image and inscription is this?… Render to Caesar the things that are Caesar’s, and to God the things that are God’s”, (Mark 12:16-17). In that moment, Jesus was holding a denarius, (c.f., Matthew 22:19). The denarius was considered a day’s wage for a common laborer. Though small, it was a coin sufficient to provide for the needs of the common laborer. However, throughout the Bible, the denarius began to take on symbolic form through the inspired writings. Some individuals were willing to give their heart and their denarius to Christ, despite the personal cost, and they were memorialized as an example throughout all the ages. In other cases, some were unwilling give of their heart nor their denarius and were used as an example of caution. These individuals viewed God as not worthy of their denarius and received their due reward.   Is He worthy of your denarius?  In Matthew 18:21-31, we find one of the most sobering stories in the Bible. It is the Parable of …

I believe we have something in common with the eagle. As eagles age, the eagles beak and talons become encrusted with calcium. This calcium causes them to not be as sharp as they once were and, therefore, the eagle can no longer hunt as effectively as it once could. He loses his feathers, as well. As a result of losing his feathers, it causes the body of the eagle to whistle as it dives toward its pray. The eagle is entering into a new stage of life, called, “Living amongst the rocks.” The majestic eagle, once full of life and vigor, transitions from soaring amongst great heights, to literally living amongst the rocks. While living amongst the rocks, the eagle will pluck out his own feathers, break his calcium encrusted beak off upon a rock, and even scratch his talons against the rocks until they are literally nubs. Once those who soared so high in all of their pride, they have been brought down to their vulnerabilities. It reminds me of the words of the prophet Obadiah, in Obadiah 1:3, “Though you ascend as high as the eagle, and though you set your nest among the stars, From there I will bring you down,” says the LORD.” In the life of an eagle, to live “amongst the rocks” is the most dangerous stage of their life. They become vulnerable and defenseless. They cannot escape predators, nor can they provide for themselves food. As a result, many of them die. Yet, …

As a new father, I have become intimately familiar with an obvious truth not previously conceived that children can become very easily upset at trivial matters. My son has chosen his contentment to be during the day and his cries of distress to be in the middle of the night. The slightest change in schedule or atmosphere can cause a child to increasingly become upset. Often, children are blinded by their immaturity and self-sighted attitude which causes them to fret over trivial matters with little consequence. When your child is upset, what do you do? Do you tower over them with your 6’2 frame? Of course not. Even if we find ourselves in the middle of the night, we go to our child, kneel, or sit down, to adequately comfort them in their distress. In life, I have found that the greatest comfort we can provide is to sit down and listen to others. In times of need, we all want to be heard. Our Heavenly Father sits down and listens, as well.    The Psalmist wrote, in Psalm 116:2, “Because He has inclined His ear to me, Therefore I will call upon Him as long as I live.”  The word incline, in the Hebrew, literally means, “to bow down”, (Strong’s Concordance). Isn’t the thought amazing? Our Almighty God bends down to comfort us through our distress. This word reinforces what I know to be true about my Father. He is concerned with what concerns me, though my problems may …

In 1985, George Jones sang some lyrics, in his Texas twain, which pulls upon the heart strings of the Lord’s church today and apply to us, when he sang, “Who’s gonna fill their shoes? Who’s gonna stand that tall? Who’s gonna play the Opry or the Wabash Cannonball?” Ok, maybe not all those lyrics, especially the part about the Grand Ole Opry or the Wabash Cannonball, apply to the church. Lately, I find myself focusing on the future of the church rather than the past. Growing up in the church, I remember those who strived tirelessly to make a difference as they influenced others to do good, lead others to Christ, and to build up the body in Paintsville. Many congregations have dwindled to nothing, across the nation, because those faithful and diligent workers passed onto their eternal reward, and no one was willing to “fill their shoes.” I cannot help but consider the words of Samuel, in Judges 2:10, “When all that generation had been gathered to their fathers, another generation arose after them who did not know the LORD nor the work which He had done for Israel.” No one was prepared to fill the shoes of that faithful generation and, as a result, it led to apostasy. Could this happen to the Lord’s church in future generations?   For a moment, I want you to consider with me THREE requirements for us to fill the shoes of the faithful generations of the past, so we can build …