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Worship Times

Sunday A.M. Bible Study – 10:00
Sunday A.M. Worship – 11:00
Sunday P.M. Worship – 6:00
Wednesday P.M. Bible Study – 7:00

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Fix Your Focus In 2024

In 2024, our congregational theme is, “Fix Your Focus.” What captures your focus will capture your heart. If we allow God to capture our hearts, He will change our focus. Will you join our family at Paintsville this year as we focus on fixing our eyes on the things above, not on things of the Earth?”

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Sola Fide

By: Zach Collins For the next few weeks, we are going to explore the five “solas” that are commonly associated with the reformation movement. Today, let us explore “sola fide”, or faith only.  There was once a Scotsman who was tasked with rowing others across a river. He held in his hands two oars. On one oar was carved the word “faith.” On the other oar was carved the word “works.” One day, one of his passengers asked him about the words carved on his oars. Curiously, he did not respond and, instead, chose to pull the oar marked “works” out of the water and started rowing with only one oar. The boat proceeded to turn in circles and refrained from making progress across the river. He then pulled the oar marked “faith” out of the water and the boat began to row in circles in the opposite direction. However, when he pulled both oars into the water, he and his passenger were able to reach the other bank safely.  Before his passenger got off the boat, the Scotsman said, “A Christian must row his life using both oars, faith and works. Only then can he reach the shores of Heaven.”  In the margin of his Bible, next to Romans 1:17, Martin Luther drew a line from the phrase, “the just shall live by faith” and wrote the word “sola”, a Latin word meaning “alone” or “only.” He asserted that man was saved by faith alonewithout any response to God on the …

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Festival of Miracles? (Part 2)

By: Zach Collins This is the second part of a two-part article, the previous being written by Griffin Collins, which examines a recent event that occurred in an adjacent community that was called, “Festival of Miracles.” I appreciate Griffin’s thoughts on the matter, and I would like to build upon those thoughts by channeling another scriptural approach. The intent of this article is to scripturally explore a false notion perpetuated by Ankit Rambabu and the fundamental belief at the heart of this “festival”, that miracles still exist today, and common men can perform those miracles. The name “festival of miracles” implies that “miracles” would be occurring and, by implication, these “miracles” would be coming through the hands of modern-day “miracle workers.” Unfortunately, this is a common belief amongst many today. However, is this belief supported through scriptural truth and, thus, by a scriptural foundation? Many have been quick to condemn this false teacher but will not refute his teaching that miracles still exist today. Let’s look to the Bible for example and biblical precedence to see what God says about miracles, today.  Much like the word “love”, the word “miracle” is commonly misused in our culture. We attribute this word to anything that occurs that we cannot quantify or explain. Many false teachers prey upon this common misusage. Those who teach that miracles exist today and, further, that they can “perform” miracles rely upon three factors.  1.     First, emotions and indirect evidence. They put a person in an emotional state and then, …

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I Want Christ, Just Not His Church

Many of my sermons and article ideas are sparked by everyday encounters with those in the church and those of the religious world. The other day I ran across such a post on social media, which made this statement, “No, you don’t need to go to church to be a Christian, but because you are a Christian you should want to go to church.” This statement sparked my curiosity. The first part of this statement is the first cousin of another familiar statement, sometimes made in the church, “I want Christ, just not His church.” Is it true that we can have Christ without His church? Let us begin with a couple matters of context. First, the post under consideration was made by a popular religious organization in our community, which in and of itself, promotes false doctrine. They are not the church of the New Testament. While the source does not make the statement inherently false, we must always take that statement under investigation and examine the truth of the statement based upon a careful consideration of the holy scriptures. Second, though this statement was made by a denominational source, it appears to be the prevailing logic regarding the need for the church in our lives, even amongst God’s people. I want to provide you with a brief examination of this statement from the scripture by providing three truths:  The church is a body of people, not a building: Many view the church as a building, but the church …

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Mary, the Disciple of Christ

John recorded by inspiration of the Holy Spirit, in John 19:25, “Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene.” Our mothers deserve more recognition than one day a year for the unending love, selfless compassion, and priceless lessons they have brought to our lives. Each day, we ought to consider the beauty which “a woman who fears the Lord”, (c.f., Proverbs 31:30), brings not only to her family but to the church of our Lord. There are many greatest examples of a biblical mothers, but perhaps Mary, the mother of Jesus, is the greatest example of all. When we think of Mary, it is likely that much of what comes to our minds is steeped in ancient legend, rather than scriptural fact. We sometimes create a portrait of Mary in our minds as a young woman, serene and confident in her motherly role in raising the Son of God. However, as we explore the scriptures, we will notice that the scriptures paint a much more human and compelling picture of Mary, the mother of Jesus. What does the Bible teach us about Mary, the disciple?  Mary was the first disciple to suffer for the cause of Christ. Think in terms of the first-century: A poor young Jewish girl, betrothed to a carpenter, who “magically” becomes pregnant. Though she had been visited by the Angel Gabriel and told that she would conceive a child through the power …